Jesus had just healed a man with dropsy and taught a brief lesson on serving others. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. He dispatched his servants to summon the invited guests to the feast, but they refused to come. One of the fastest ways to cut to the heart of Christ’s parables and understand what he intends, even through layers of symbolism, is to find the part of the parable that raises questions. If you haven’t read The Parable of the Wedding Banquet in Matthew 22:1-14, go read it. Father Luuk Jansen, from St Mary’s Church in Cork, brings us his Sunday Reflection. The king’s concern over one guest’s attire is surprising and interesting. Was the guest trying to make a statement about the wedding feast by consciously not dressing appropriately? If you believe in challenging the consensus, facilitating debate, and delivering news and analysis without the liberal filter, please consider making a donation. Unlike most wedding feasts, however, this one involves a king and his son, some ornery invitees, cold-blooded murder, the destruction of cities, and a ragtag group of afterthought guests. Reflection: As Gospel readings go, this one is a tough nut to crack for many people. At this age, it generally starts with shapewear. Now read the parable of the wedding feast (Matthew 22:1-14) Jesus again in reply spoke to the chief priests and elders of the people in parables, saying, "The kingdom of heaven may be likened to a king who gave a wedding feast for his son. Several strange details key us in to the fact that this is no ordinary wedding, and no ordinary set of invitations. Are hospitals giving most of their Covid patients the virus. In this parable of the wedding feast, the banquet is the Kingdom of Heaven where there is God who is the King, the attendants are the righteous people who have prepared themselves to be in the presence of God and the man without the wedding garment … 19:7-9). Many devout believers find the parable of the wedding feast in the Gospel of Matthew difficult to understand. The parable doesn’t care a bit about the clothes we wear to church or anywhere else; what does concern it is the spirit with which we come before God. It’s hard to see so many churches in America aligning themselves politically with discrimination, homophobia, sexism, and fear. In Jewish society, the parents of the betrothed generally drew up the marriage contract. Do we receive multiple invitations? God’s calling is not a light matter; it should be seen as precious, beautiful, and a once-in-a-lifetime invitation. The parable tells how the King arrived to see the guests who wanted to be at the wedding feast for the Son. Back in Jesus’ day, an invitation from a king was a great honor, just as receiving an invitation from the president would be a great honor to us today. Many devout believers find the parable of the wedding feast in the Gospel of Matthew difficult to understand. ( Log Out /  It breaks my heart that the loudest, and sometimes the only, voices speaking from the evangelical community are not speaking the words of Jesus. The marriage ceremony would then take place, and the wedding banquet would follow. Sometimes we make excuses or push Him aside, as the people in the parable did. The story is meant to stir us up with its exaggeration, to signal the spiritual destruction that follows from refusing the divine invitation. Isidore, Clarke, OP. So in the Parable of the Wedding Banquet, Jesus is using a story which is quite familiar to the readers of his day. The wedding feast is the marriage supper of the Lamb, which will be held in heaven at the end of this age (Rev. What was the guest in the gospel “missing” in his attire? Was there the same sense of awe around the wedding in today’s gospel? Is the improper clothing really about the clothing or does it represent something else? Because some of the invited guests ignored the prophets and others killed them, God will destroy their city, Jerusalem and send other servants as apostles to invite Gentiles, good and bad, to the celebration. Parable is just a fancy word for a story. But God wants everyone to hear the good news of Jesus, and accepts all who come to Him in faith. Father Luuk Jansen, from St Mary’s Church in Cork, brings us his Sunday Reflection. ( Log Out /  In Jewish society, the parents of the betrothed generally drew up the marriage contract. They knew that the higher the social ranks of the participants, the more formal and posh the arrangements. Is not a light matter ; it should be seen as precious, beautiful and. 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